INTRODUCTORY NOTE
SIR CHARLES LYELL was born near Kirriemuir, Forfarshire, Scotland, on November 14, 1797. He graduated from Exeter College, Oxford, in 1819, and proceeded to the study of law. Although he practised for a short time, he was much hampered in this profession, as in all his work, by weak eyesight; and after the age of thirty he devoted himself chiefly to science.
Lyell's father was a botanist of some distinction, and the son seems to have been interested in natural history from an early age. While still an undergraduate he made geological journeys in Scotland and on the Continent of Europe, and throughout his life he upheld by precept and example the importance of travel for the geologist.
The first edition of his “Principles of Geology” was published in 1830; and the phrase used in the sub-title, “an attempt to explain the former changes of the earth's surface, by reference to causes now in action,” strikes the keynote of his whole work. All his life he continued to urge this method of explanation in opposition to the hypotheses, formerly much in vogue, which assumed frequent catastrophes to account for geologic changes. The chapters here printed give his own final statement of his views on this important issue.
Lyell's scientific work received wide recognition: he was more than once President of the Geological Society, in 1864 was President of the British Association, was knighted in 1848, and made a baronet in 1864. He possessed a broad general culture, and his home was a noted center of the intellectual life of London. He twice came to the United States to lecture, and created great interest. On his death, on February 22, 1875, he was buried in Westminster Abbey.
Persistent as were Lyell's efforts for the establishment of his main theory, he remained remarkably open-minded; and when the evolutionary hypothesis was put forward he became a warm supporter of it. Darwin in his autobiography thus sums up Lyell's achievement: “The science of geology is enormously indebted to Lyell—more so, as I believe, than to any other man who ever lived.”
THE PROGRESS OF GEOLOGY〖The text of the two following papers is taken from the 11th edition of Lyell's Principles of Geology, the last edition revised by the author.〗
I
Prepossessions in regard to the Duration of Past Time—Prejudices Arising from our Peculiar Position as Inhabitants of the Land—Others Occasioned by our not seeing Subterranean Changes now in Progress—All these Causes Combine to make the Former Course of Nature appear Different from the Present—Objections to the Doctrine that Causes Similar in Kind and Energy to those now Acting, have Produced the Former Changes of the Earth's Surface Considered
IF WE reflect on the history of the progress of geology *** we perceive that there have been great fluctuations of opinion respecting the nature of the causes to which all former changes of the earth's surface are referable. The first observers conceived the monuments which the geologist endeavours to decipher to relate to an original state of the earth, or to a period when there were causes in activity, distinct, in a kind and degree, from those now constituting the economy of nature. These views were gradually modified, and some of them entirely abandoned, in proportion as observations were multiplied, and the signs of former mutations were skilfully interpreted. Many appearances, which had for a long time been regarded as indicating mysterious and extraordinary agency, were finally recognised as the necessary result of the laws now governing the material world; and the discovery of this unlooked-for conformity has at length induced some philosophers to infer, that, during the ages contemplated in geology, there has never been any interruption to the agency of the same uniform laws of change. The same assemblage of general causes, they conceive, may have been sufficient to produce, by their various combinations, the endless diversity of effects, of which the shell of the earth has preserved the memorials; and, consistently with these principles, the recurrence of analogous changes is expected by them in time to come.
Whether we coincide or not in this doctrine we must admit that the gradual progress of opinion concerning the succession of phenomena in very remote eras, resembles, in a singular manner, that which has accompanied the growing intelligence of every people, in regard to the economy of nature in their own times. In an early state of advancement, when a greater number of natural appearances are unintelligible, an eclipse, an earthquake, a flood, or the approach of a comet, with many other occurrences afterwards found to belong to the regular course of events, are regarded as prodigies. The same delusion prevails as to moral phenomena, and many of these are ascribed to the intervention of demons, ghosts, witches, and other immaterial and supernatural agents. By degrees, many of the enigmas of the moral and physical world are explained, and, instead of being due to extrinsic and irregular causes, they are found to depend on fixed and invariable laws. The philosopher at last becomes convinced of the undeviating uniformity of secondary causes; and, guided by his faith in this principle, he determines the probability of accounts transmitted to him of former occurrences, and often rejects the fabulous tales of former times, on the ground of their being irreconcilable with the experience of more enlightened ages.
Prepossessions in regard to the duration of past time.—As a belief in the want of conformity in the cause by which the earth's crust has been modified in ancient and modern periods was, for a long time, universally prevalent, and that, too, amongst men who were convinced that the order of nature had been uniform for the last several thousand years, every circumstance which could have influenced their minds and given an undue bias to their opinions deserves particular attention. Now the reader may easily satisfy himself, that, however undeviating the course of nature may have been from the earliest epochs, it was impossible for the first cultivators of geology to come to such a conclusion, so long as they were under a delusion as to the age of the world, and the date of the first creation of animate beings. However fantastical some theories of the sixteenth century may now appear to us,—however unworthy of men of great talent and sound judgment,—we may rest assured that, if the same misconception now prevailed in regard to the memorials of human transactions, it would give rise to a similar train of absurdities. Let us imagine, for example, that Champollion, and the French and Tuscan literati when engaged in exploring the antiquities of Egypt, had visited that country with a firm belief that the banks of the Nile were never peopled by the human race before the beginning of the nineteenth century, and that their faith in this dogma was as difficult to shake as the opinion of our ancestors, that the earth was never the abode of living beings until the creation of the present continents, and of the species now existing,—it is easy to perceive what extravagant systems they would frame, while under the influence of this delusion, to account for the monuments discovered in Egypt. The sight of the pyramids, obelisks, colossal statues, and ruined temples, would fill them with such astonishment, that for a time they would be as men spell-bound—wholly incapable of reasoning with sobriety. They might incline at first to refer the construction of such stupendous works to some superhuman powers of the primeval world. A system might be invented resembling that so gravely advanced by Manetho, who relates that a dynasty of gods originally ruled in Egypt, of whom Vulcan, the first monarch, reigned nine thousand years; after whom came Hercules and other demigods, who were at last succeeded by human kings.
When some fanciful speculations of this kind had amused their imaginations for a time, some vast repository of mummies would be discovered, and would immediately undeceive those antiquaries who enjoyed an opportunity of personally examining them; but the prejudices of others at a distance, who were not eye-witnesses of the whole phenomena, would not be so easily overcome. The concurrent report of many travellers would, indeed, render it necessary for them to accommodate ancient theories to some of the new facts, and much wit and ingenuity would be required to modify and defend their old positions. Each new invention would violate a greater number of known analogies; for if a theory be required to embrace some false principle, it becomes more visionary in proportion as facts are multiplied, as would be the case if geometers were now required to form an astronomical system on the assumption of the immobility of the earth.
Amongst other fanciful conjectures concerning the history of Egypt, we may suppose some of the following to be started. ‘As the banks of the Nile have been so recently colonized for the first time, the curious substances called mummies could never in reality have belonged to men. They may have been generated by some plastic virtue residing in the interior of the earth, or they may be abortions of Nature produced by her incipient efforts in the work of creation. For if deformed beings are sometimes born even now, when the scheme of the universe is fully developed, many more may have been “sent before their time scarce half made up,” when the planet itself was in the embryo state. But if these notions appear to derogate from the perfection of the Divine attributes, and if these mummies be in all their parts true representations of the human form, may we not refer them to the future rather than the past? May we not be looking into the womb of Nature, and not her grave? May not these images be like the shades of the unborn in Virgil's Elysium—the archetypes of men not yet called into existence?’
These speculations, if advocated by eloquent writers, would not fail to attract many zealous votaries, for they would relieve men from the painful necessity of renouncing preconceived opinions. Incredible as such scepticism may appear, it has been rivalled by many systems of the sixteenth and seventeenth centuries, and among others by that of the learned Falloppio, who, as we have seen (p. 33), regarded the tusks of fossil elephants as earthly concretions, and the pottery of fragments of vases in the Monte Testaceo, near Rome, as works of nature, and not of art. But when one generation had passed away, and another, not compromised to the support of antiquated dogmas, had succeeded, they would review the evidence afforded by mummies more impartially, and would no longer controvert the preliminary question, that human beings had lived in Egypt before the nineteenth century: so that when a hundred years perhaps had been lost, the industry and talents of the philosopher would be at last directed to the elucidation of points of real historical importance.
But the above arguments are aimed against one only of many prejudices with which the earlier geologists had to contend. Even when they conceded that the earth had been peopled with animate beings at an earlier period than was at first supposed, they had no conception that the quantity of time bore so great a proportion to the historical era as is now generally conceded. How fatal every error as to the quantity of time must prove to the introduction of rational views concerning the state of things in former ages, may be conceived by supposing the annals of the civil and military transactions of a great nation to be perused under the impression that they occurred in a period of one hundred instead of two thousand years. Such a portion of history would immediately assume the air of a romance; the events would seem devoid of credibility, and inconsistent with the present course of human affairs. A crowd of incidents would follow each other in thick succession. Armies and fleets would appear to be assembled only to be destroyed, and cities built merely to fall in ruins. There would be the most violent transitions from foreign or intestine war to periods of profound peace, and the works effected during the years of disorder or tranquillity would appear alike superhuman in magnitude.
He who should study the monuments of the natural world under the influence of a similar infatuation, must draw a no less exaggerated picture of the energy and violence of causes, and must experience the same insurmountable difficulty in reconciling the former and present state of nature. If we could behold in one view all the volcanic cones thrown up in Iceland, Italy, Sicily, and other parts of Europe, during the last five thousand years, and could see the lavas which have flowed during the same period; the dislocations, subsidences, and elevations caused during earthquakes; the lands added to various deltas, or devoured by the sea, together with the effects of devastation by floods, and imagine that all these events had happened in one year, we must form most exalted ideas of the activity of the agents, and the suddenness of the revolutions. If geologists, therefore, have misinterpreted the signs of a succession of events, so as to conclude that centuries were implied where the characters indicated thousands of years, and thousands of years where the language of Nature signified millions, they could not, if they reasoned logically from such false premises, come to any other conclusion than that the system of the natural world had undergone a complete revolution.
We should be warranted in ascribing the erection of the great pyramid to superhuman power, if we were convinced that it was raised in one day; and if we imagine, in the same manner, a continent or mountain-chain to have been elevated during an equally small fraction of the time which was really occupied in upheaving it, we might then be justified in inferring, that the subterranean movements were once far more energetic than in our own times. We know that during one earthquake the coast of Chili may be raised for a hundred miles to the average height of about three feet. A repetition of two thousand shocks, of equal violence, might produce a mountain-chain one hundred miles long, and six thousand feet high. Now, should one or two only of these convulsions happen in a century, it would be consistent with the order of events experienced by the Chilians from the earliest times: but if the whole of them were to occur in the next hundred years, the entire district must be depopulated, scarcely any animals or plants could survive, and the surface would be one confused heap of ruin and desolation.
One consequence of undervaluing greatly the quantity of past time, is the apparent coincidence which it occasions of events necessarily disconnected, or which are so unusual, that it would be inconsistent with all calculation of chances to suppose them to happen at one and the same time. When the unlooked-for association of such rare phenomena is witnessed in the present course of nature, it scarcely ever fails to excite a suspicion of the preternatural in those minds which are not firmly convinced of the uniform agency of secondary causes;—as if the death of some individual in whose fate they are interested happens to be accompanied by the appearance of a luminous meteor, or a comet, or the shock of an earthquake. It would be only necessary to multiply such coincidences indefinitely, and the mind of every philosopher would be disturbed. Now it would be difficult to exaggerate the number of physical events, many of them most rare and unconnected in their nature, which were imagined by the Woodwardian hypothesis to have happened in the course of a few months: and numerous other examples might be found of popular geological theories, which require us to imagine that a long succession of events happened in a brief and almost momentary period.
Another liability to error, very nearly allied to the former, arises from the frequent contact of geological monuments referring to very distant periods of time. We often behold, at one glance, the effects of causes which have acted at times incalculably remote, and yet there may be no striking circumstances to mark the occurrence of a great chasm in the chronological series of Nature's archives. In the vast interval of time which may really have elapsed between the results of operations thus compared, the physical condition of the earth may, by slow and insensible modifications, have become entirely altered; one or more races of organic beings may have passed away, and yet have left behind, in the particular region under contemplation, no trace of their existence.
To a mind unconscious of these intermediate events, the passage from one state of things to another must appear so violent, that the idea of revolutions in the system inevitably suggests itself. The imagination is as much perplexed by the deception, as it might be if two distant points in space were suddenly brought into immediate proximity. Let us suppose, for a moment, that a philosopher should lie down to sleep in some arctic wilderness, and then be transferred by a power, such as we read of in tales of enchantment, to a valley in a tropical country, where, on awaking, he might find himself surrounded by birds of brilliant plumage, and all the luxuriance of animal and vegetable forms of which Nature is so prodigal in those regions. The most reasonable supposition, perhaps, which he could make, if by the necromancer's art he were placed in such a situation, would be, that he was dreaming; and if a geologist form theories under a similar delusion, we cannot expect him to preserve more consistency in his speculations, than in the train of ideas in an ordinary dream.
It may afford, perhaps, a more lively illustration of the principle here insisted upon, if I recall to the reader's recollection the legend of the Seven Sleepers. The scene of that popular fable was placed in the two centuries which elapsed between the reign of the emperor Decius and the death of Theodosius the younger. In that interval of time (between the years 249 and 450 of our era) the union of the Roman empire had been dissolved, and some of its fairest provinces overrun by the barbarians of the north. The seat of government had passed from Rome to Constantinople, and the throne from a pagan persecutor to a succession of Christian and orthodox princes. The genius of the empire had been humbled in the dust, and the altars of Diana and Hercules were on the point of being transferred to Catholic saints and martyrs. The legend relates, ‘that when Decius was still persecuting the Christians, seven noble youths of Ephesus concealed themselves in a spacious cavern in the side of an adjacent mountain, where they were doomed to perish by the tyrant, who gave orders that the entrance should be firmly secured with a pile of huge stones. They immediately fell into a deep slumber, which was miraculously prolonged, without injuring the powers of life, during a period of 187 years. At the end of that time the slaves of Adolius, to whom the inheritance of the mountain had descended, removed the stones to supply materials for some rustic edifice: the light of the sun darted into the cavern, and the seven sleepers were permitted to awake. After a slumber, as they thought, of a few hours, they were pressed by the calls of hunger, and resolved that Jamblichus, one of their number, should secretly return to the city to purchase bread for the use of his companions. The youth could no longer recognize the once familiar aspect of his native country, and his surprise was increased by the appearance of a large cross triumphantly erected over the principal gate of Ephesus. His singular dress and obsolete language confounded the baker, to whom he offered an ancient medal of Decius as the current coin of the empire; and Jamblichus, on the suspicion of a secret treasure, was dragged before the judge. Their mutual enquiries produced the amazing discovery, that two centuries were almost elapsed since Jamblichus and his friends had escaped from the rage of a pagan tyrant.’
This legend was received as authentic throughout the Christian world before the end of the sixth century, and was afterwards introduced by Mahomet as a divine revelation into the Koran, and from hence was adopted and adorned by all the nations from Bengal to Africa who professed the Mahometan faith. Some vestiges even of a similar tradition have been discovered in Scandinavia. ‘This easy and universal belief,’ observes the philosophical historian of the Decline and Fall, ‘so expressive of the sense of mankind, may be ascribed to the genuine merit of the fable itself. We imperceptibly advance from youth to age, without observing the gradual, but incessant, change of human affairs; and even, in our larger experience of history, the imagination is accustomed, by a perpetual series of causes and effects, to unite the most distant revolutions. But if the interval between two memorable eras could be instantly annihilated; if it were possible, after a momentary slumber of two hundred years, to display the new world to the eyes of a spectator who still retained a lively and recent impression of the old, his surprise and his reflections would furnish the pleasing subject of a philosophical romance.’〖Gibbon, Decline and Fall, chap. xxxiii.〗
Prejudices arising from our peculiar position as inhabitants of the land.—The sources of prejudice hitherto considered may be deemed peculiar for the most part to the infancy of the science, but others are common to the first cultivators of geology and to ourselves, and are all singularly calculated to produce the same deception, and to strengthen our belief that the course of Nature in the earlier ages differed widely from that now established. Although these circumstances cannot be fully explained without assuming some things as proved, which it has been my object elsewhere to demonstrate,〖Elements of Geology, 6th edit., 1865; and Student's Elements, 1871.〗 it may be well to allude to them briefly in this place.
The first and greatest difficulty, then, consists in an habitual unconsciousness that our position as observers is essentially unfavourable, when we endeavour to estimate the nature and magnitude of the changes now in progress. In consequence of our inattention to this subject, we are liable to serious mistakes in contrasting the present with former states of the globe. As dwellers on the land, we inhabit about a fourth part of the surface; and that portion is almost exclusively a theatre of decay, and not of reproduction. We know, indeed, that new deposits are annually formed in seas and lakes, and that every year some new igneous rocks are produced in the bowels of the earth, but we cannot watch the progress of their formation, and as they are only present to our minds by the aid of reflection, it requires an effort both of the reason and the imagination to appreciate duly their importance. It is, therefore, not surprising that we estimate very imperfectly the result of operations thus unseen by us; and that, when analogous results of former epochs are presented to our inspection, we cannot immediately recognise the analogy. He who has observed the quarrying of stone from a rock, and has seen it shipped for some distant port, and then endeavours to conceive what kind of edifice will be raised by the materials, is in the same predicament as a geologist, who, while he is confined to the land, sees the decomposition of rocks, and the transportation of matter by rivers to the sea, and then endeavours to picture to himself the new strata which Nature is building beneath the waters.
Prejudices arising from our not seeing subterranean changes.—Nor is his position less unfavourable when, beholding a volcanic eruption, he tries to conceive what changes the column of lava has produced, in its passage upwards, on the intersected strata; or what form the melted matter may assume at great depths on cooling; or what may be the extent of the subterranean rivers and reservoirs of liquid matter far beneath the surface. It should, therefore, be remembered, that the task imposed on those who study the earth's history requires no ordinary share of discretion; for we are precluded from collating the corresponding parts of the system of things as it exists now, and as it existed at former periods. If we were inhabitants of another element—if the great ocean were our domain, instead of the narrow limits of the land, our difficulties would be considerably lessened; while, on the other hand, there can be little doubt, although the reader may, perhaps, smile at the bare suggestion of such an idea, that an amphibious being, who should possess our faculties, would still more easily arrive at sound theoretical opinions in geology, since he might behold, on the one hand, the decomposition of rocks in the atmosphere, or the transportation of matter by running water; and, on the other, examine the deposition of sediment in the sea, and the imbedding of animal and vegetable remains in new strata. He might ascertain, by direct observation, the action of a mountain torrent, as well as of a marine current; might compare the products of volcanos poured out upon the land with those ejected beneath the waters; and might mark, on the one hand, the growth of the forest, and, on the other, that of the coral reef. Yet, even with these advantages, he would be liable to fall into the greatest errors, when endeavouring to reason on rocks of subterranean origin. He would seek in vain, within the sphere of his observation, for any direct analogy to the process of their formation, and would therefore be in danger of attributing them, wherever they are upraised to view, to some ‘primeval state of nature.’
But if we may be allowed so far to indulge the imagination, as to suppose a being entirely confined to the nether world—some ‘dusky melancholy sprite,’ like Umbriel, who could ‘flit on sooty pinions to the central earth,’ but who was never permitted to ‘sully the fair face of light,’ and emerge into the regions of water and of air; and if this being should busy himself in investigating the structure of the globe, he might frame theories the exact converse of those usually adopted by human philosophers. He might infer that the stratified rocks, containing shells and other organic remains, were the oldest of created things, belonging to some original and nascent state of the planet. ‘Of these masses,’ he might say, ‘whether they consist of loose incoherent sand, soft clay, or solid stone, none have been formed in modern times. Every year some of them are broken and shattered by earthquakes, or melted by volcanic fire; and when they cool down slowly from a state of fusion, they assume a new and more crystalline form, no longer exhibiting that stratified disposition and those curious impressions and fantastic markings, by which they were previously characterised. This process cannot have been carried on for an indefinite time, for in that case all the stratified rocks would long ere this have been fused and crystallised. It is therefore probable that the whole planet once consisted of these mysterious and curiously bedded formations at a time when the volcanic fire had not yet been brought into activity. Since that period there seems to have been a gradual development of heat; and this augmentation we may expect to continue till the whole globe shall be in a state of fluidity, or shall consist, in those parts which are not melted, of volcanic and crystalline rocks.’
Such might be the system of the Gnome at the very time that the followers of Leibnitz, reasoning on what they saw on the outer surface, might be teaching the opposite doctrine of gradual refrigeration, and averring that the earth had begun its career as a fiery comet, and might be destined hereafter to become a frozen mass. The tenets of the schools of the nether and the upper world would be directly opposed to each other, for both would partake of the prejudices inevitably resulting from the continual contemplation of one class of phenomena to the exclusion of another. Man observes the annual decomposition of crystalline and igneous rocks, and may sometimes see their conversion into stratified deposits; but he cannot witness the reconversion of the sedimentary into the crystalline by subterranean heat. He is in the habit of regarding all the sedimentary rocks as more recent than the unstratified, for the same reason that we may suppose him to fall into the opposite error if he saw the origin of the igneous class only.
For more than two centuries the shelly strata of the Subapennine hills afforded matter of speculation to the early geologists of Italy, and few of them had any suspicion that similar deposits were then forming in the neighbouring sea. Some imagined that the strata, so rich in organic remains, instead of being due to secondary agents, had been so created in the beginning of things by the fiat of the Almighty. Others, as we have seen, ascribed the imbedded fossil bodies to some plastic power which resided in the earth in the early ages of the world. In what manner were these dogmas at length exploded? The fossil relics were carefully compared with their living analogues, and all doubts as to their organic origin were eventually dispelled. So, also, in regard to the nature of the containing beds of mud, sand, and limestone: those parts of the bottom of the sea were examined where shells are now becoming annually entombed in new deposits. Donati explored the bed of the Adriatic, and found the closest resemblance between the strata there forming, and those which constituted hills above a thousand feet high in various parts of the Italian peninsula. He ascertained by dredging that living testacea were there grouped together in precisely the same manner as were their fossil analogues in the inland strata; and while some of the recent shells of the Adriatic were becoming incrusted with calcareous rock, he observed that others had been newly buried in sand and clay, precisely as fossil shells occur in the Subapennine hills.
In like manner, the volcanic rocks of the Vicentin had been studied in the beginning of the last century; but no geologist suspected, before the time of Arduino, that these were composed of ancient submarine lavas. During many years of controversy, the popular opinion inclined to a belief that basalt and rocks of the same class had been precipitated from a chaotic fluid, or an ocean which rose at successive periods over the continents, charged with the component elements of the rocks in question. Few will now dispute that it would have been difficult to invent a theory more distant from the truth; yet we must cease to wonder that it gained so many proselytes, when we remember that its claims to probability arose partly from the very circumstance of its confirming the assumed want of analogy between geological causes and those now in action. By what train of investigations were geologists induced at length to reject these views, and to assent to the igneous origin of the trappean formations? By an examination of volcanos now active, and by comparing their structure and the composition of their lavas with the ancient trap rocks.
The establishment, from time to time, of numerous points of identification, drew at length from geologists a reluctant admission, that there was more correspondence between the condition of the globe at remote eras and now, and more uniformity in the laws which have regulated the changes of its surface, than they at first imagined. If, in this state of the science, they still despaired of reconciling every class of geological phenomena to the operations of ordinary causes, even by straining analogy to the utmost limits of credibility, we might have expected, at least, that the balance of probability would now have been presumed to incline towards the close analogy of the ancient and modern causes. But, after repeated experience of the failure of attempts to speculate on geological monuments, as belonging to a distinct order of things, new sects continued to persevere in the principles adopted by their predecessors. They still began, as each new problem presented itself, whether relating to the animate or inanimate world, to assume an original and dissimilar order of nature; and when at length they approximated, or entirely came round to an opposite opinion, it was always with the feeling, that they were conceding what they had been justified à priori in deeming improbable. In a word, the same men who, as natural philosophers, would have been most incredulous respecting any extraordinary deviations from the known course of nature, if reported to have happened in their own time, were equally disposed, as geologists, to expect the proofs of such deviations at every period of the past. * * * *