PARADISE(IV) of THE DIVINE COMEDY BY DANTE ALIGHIERI

Directory:THE DIVINE COMEDY

CANTO IV

ARGUMENT.—While they still continue in the moon, Beatrice removes certain doubts which Dante had conceived respecting the place assigned to the blessed, and respecting the will absolute or conditional. He inquires whether it is possible to make satisfaction for a vow broken.

BETWEEN two kinds of food, both equally

Remote and tempting, first a man might die

Of hunger, ere he one could freely chuse.

E'en so would stand a lamb between the maw

Of two fierce wolves, in dread of both alike:

E'en so between two deer a dog would stand.

Wherefore, if I was silent, fault nor praise

I to myself impute; by equal doubts

Held in suspense; since of necessity

It happen'd. Silent was I, yet desire

Was painted in my looks; and thus I spake

My wish more earnestly than language could.

As Daniel,〖“Daniel.” See Dan. ii. Beatrice did for Dante what Daniel did for Nebuchadnezzar, when he freed the King from the uncertainty respecting his dream, which had enraged him against the Chaldeans. See Hell, Canto xiv.〗 when the haughty king he freed

From ire, that spurr'd him on to deeds unjust

And violent; so did Beatrice then.

“Well I discern,” she thus her words address'd,

“How thou art drawn by each of these desires;〖His desire to have each of the doubts, which Beatrice mentions, resolved.〗

So that thy anxious thought is in itself

Bound up and stifled, nor breathes freely forth.

Thou arguest: if the good intent remain;

What reason that another's violence

Should stint the measure of my fair desert?

“Cause too thou find'st for doubt, in that it seems,

That spirits to the stars, as Plato〖“Plato.” Plato, Timæus, v. ix. p. 326. “The Creator, when he had framed the universe, distributed to the stars an equal number of souls, appointing to each soul its several star.”〗 deem'd,

Return. These are the questions which thy will

Urge equally; and therefore I, the first,

Of that〖“Of that.” Plato's opinion.〗 will treat which hath the more of gall.〖Which is the more dangerous.〗

Of Seraphim〖She first resolves his doubt whether souls do not return to their own stars, as he had read in the Timæus of Plato. Angels, then, and beatified spirits, she declares, dwell all and eternally together, only partaking more or less of the divine glory, in the empyrean; although, in condescension to human understanding, they appear to have different spheres allotted to them.〗 he who is most enskied,

Moses and Samuel, and either John

Chuse which thou wilt, nor even Mary's self,

Have not in any other Heaven their seats,

Than have those spirits which so late thou saw'st;

Nor more or fewer years exist; but all

Make the first circle〖“The first circle.” The empyrean.〗 beauteous, diversely

Partaking of sweet life, as more or less

Afflation of eternal bliss pervades them.

Here were they shown thee, not that fate assigns

This for their sphere, but for a sign to thee

Of that celestial furthest from the height.

Thus needs, that ye may apprehend, we speak:

Since from things sensible alone ye learn

That, which, digested rightly, after turns

To intellectual. For no other cause

The Scripture, condescending graciously

To your perception, hands and feet to God

Attributes, nor so means: and holy Church

Doth represent with human countenance

Gabriel, and Michael, and him who made

Tobias whole. Unlike what here thou seest,

The judgment of Timæus, who affirms

Each soul restored to its particular star;

Believing it to have been taken thence,

When nature gave it to inform her mold:

Yet to appearance his intention is

Not what his words declare: and so to shun

Derision, haply thus he hath disguised

His true opinion. If his meaning be,

That to the influencing of these orbs revert

The honour and the blame in human acts,

Perchance he doth not wholly miss the truth.

This principle, not understood aright,

Erewhile perverted well-nigh all the world;

So that it fell to fabled names of Jove,

And Mercury, and Mars. That other doubt,

Which moves thee, is less harmful; for it brings

No peril of removing thee from me.

“That, to the eye of man,〖“That the ways of divine justice are often inscrutable to man, ought rather to be a motive to faith than an inducement to heresy.”〗 our justice seems

Unjust, is argument for faith, and not

For heretic declension. But, to the end

This truth〖“This truth.” That it is no impeachment of God's justice, if merit be lessened through compulsion of others, without any failure of good intention on the part of the meritorious. After all, Beatrice ends by admitting that there was a defect in the will, which hindered Constance and the others from seizing the first opportunity of returning to the monastic life.〗 may stand more clearly in your view,

I will content thee even to thy wish.

“If violence be, when that which suffers, nought

Consents to that which forceth, not for this

These spirits stood exculpate. For the will,

That wills not, still survives, unquench'd, and doth,

As nature doth in fire, though violence

Wrest it a thousand times; for, if it yield

Or more or less, so far it follows force.

And thus did these, when they had power to seek

The hallow'd place again. In them, had will

Been perfect, such as once upon the bars

Held Laurence〖Martyr of the third century.〗 firm, or wrought in Scævola

To his own hand remorseless; to the path,

Whence they were drawn, their steps had hasten'd back,

When liberty return'd: but in too few,

Resolve, so stedfast, dwells. And by these words,

If duly weigh'd, that argument is void,

Which oft might have perplex'd thee still. But now

Another question thwarts thee, which, to solve,

Might try thy patience without better aid.

I have, no doubt, instill'd into thy mind,

That blessed spirit may not lie; since near

The source of primal truth it dwells for aye:

And thou mightst after of Piccarda learn

That Constance held affection to the veil;

So that she seems to contradict me here.

Not seldom, brother, it hath chanced for men

To do what they had gladly left undone;

Yet, to shun peril, they have done amiss:

E'en as Alcmæon, at his father's〖“His father's.” Amphiaraüs.〗 suit

Slew his own mother;〖“His own mother.” Eriphyle.〗 so made pitiless,

Not to lose pity. On this point bethink thee,

That force and will are blended in such wise

As not to make the offence excusable.

Absolute will agrees not to the wrong;

But inasmuch as there is fear of woe

From non-compliance, it agrees. Of will〖“Of will.” What Piccarda asserts of Constance, that she retained her affection to the monastic life, is said absolutely and without relation to circumstances; and that, which I affirm, is spoken of the will conditionally and respectively: so that “both have truly said.”〗

Thus absolute, Piccarda spake, and I

Of the other; so that both have truly said.”

Such was the flow of that pure rill, that well'd

From forth the fountain of all truth; and such

The rest, that to my wandering thoughts I found.

“O thou, of primal love the prime delight,

Goddess!” I straight replied, “whose lively words

Still shed new heat and vigour through my soul;

Affection fails me to requite thy grace

With equal sum of gratitude: be His

To recompense, who sees and can reward thee.

Well I discern, that by that Truth〖The light of divine truth.〗 alone

Enlighten'd, beyond which no truth may roam,

Our mind can satisfy her thirst to know:

Therein she resteth, e'en as in his lair

The wild beast, soon as she hath reach'd that bound.

And she hath power to reach it; else desire

Were given to no end. And thence doth doubt

Spring, like a shoot, around the stock of truth;

And it is nature which, from height to height,

On to the summit prompts us. This invites,

This doth assure me, Lady! reverently

To ask thee of another truth, that yet

Is dark to me. I fain would know, if man

By other works well done may so supply

The failure of his vows, that in your scale

They lack not weight.” I spake; and on me straight

Beatrice look'd, with eyes that shot forth sparks

Of love celestial, in such copious stream,

That, virtue sinking in me overpower'd,

I turn'd; and downward bent, confused, my sight.

All Directories