PURGATORY(XXIII) of THE DIVINE COMEDY BY DANTE ALIGHIERI

Directory:THE DIVINE COMEDY

CANTO XXIII

ARGUMENT.—They are overtaken by the spirit of Forese, who had been a friend of our Poet's on earth, and who now inveighs bitterly against the immodest dress of their countrywomen at Florence.

ON the green leaf mine eyes were fix'd, like his

Who throws away his days in idle chase

Of the diminutive birds, when thus I heard

The more than father warn me: “Son! our time

Asks thriftier using. Linger not: away!”

Thereat my face and steps at once I turn'd

Toward the sages, by whose converse cheer'd

I journey'd on, and felt no toil: and lo!

A sound of weeping, and a song: “My lips,〖“O Lord, open thou my lips; and my mouth shall show forth thy praise.”—Psalm li. 15.〗

O Lord!” and these so mingled, it gave birth

To pleasure and to pain. “O Sire beloved!

Say what is this I hear.” Thus I inquired.

“Spirits,” said he, “who, as they go, perchance,

Their debt of duty pay.” As on their road

The thoughtful pilgrims, overtaking some

Not known unto them, turn to them, and look,

But stay not; thus, approaching from behind

With speedier motion, eyed us, as they pass'd,

A crowd of spirits, silent and devout.

The eyes of each were dark and hollow; pale

Their visage, and so lean withal, the bones

Stood staring through the skin. I do not think

Thus dry and meagre Erisichthon show'd,

When pinch'd by sharp-set famine to the quick.

“Lo!” to myself I mused, “the race, who lost

Jerusalem, when Mary with dire beak

Prey'd on her child.” The sockets seem'd as rings,

From which the gems were dropt. Who reads the name〖The temples, nose, and forehead are supposed to represent this letter [of the Latin word (H)OMO—man], and the eyes the two O's.〗

Of man upon his forehead, there the M

Had traced most plainly. Who would deem, that scent

Of water and an apple could have proved

Powerful to generate such pining want,

Not knowing how it wrought? While now I stood,

Wondering what thus could waste them, (for the cause

Of their gaunt hollowness and scaly rind

Appear'd not,) lo! a spirit turn'd his eyes

In their deep-sunken cells, and fasten'd them

On me, then cried with vehemence aloud:

“What grace is this vouchsafed me?” By his looks

I ne'er had recognized him: but the voice

Brought to my knowledge what his cheer conceal'd.

Remembrance of his alter'd lineaments

Was kindled from that spark; and I agnized

The visage of Forese.〖A brother of Piccarda. See also Canto xxiv. and Paradise, Canto iii. Cionacci is referred to by Lombardi, in order to show that Forese was also the brother of Corso Donati, our author's political enemy.〗 “Ah! respect

This wan and leprous-wither'd skin,” thus he

Suppliant implored, “this macerated flesh.

Speak to me truly of thyself. And who

Are those twain spirits, that escort thee there?

Be it not said thou scorn'st to talk with me.”

“That face of thine,” I answer'd him, “which dead

I once bewail'd, disposes me not less

For weeping, when I see it thus transform'd.

Say then, by Heaven, what blasts ye thus? The whilst

I wonder, ask not speech from me: unapt

Is he to speak, whom other will employs.”

He thus: “The water and the plant, we pass'd

With power are gifted, by the eternal will

Infused; the which so pines me. Every spirit,

Whose song bewails his gluttony indulged

Too grossly, here in hunger and in thirst

Is purified. The odour, which the fruit,

And spray that showers upon the verdure, breathe,

Inflames us with desire to feed and drink.

Nor once alone, encompassing our route,

We come to add fresh fuel to the pain:

Pain, said I? solace rather: for that will,

To the tree, leads us, by which Christ was led

To call on Eli, joyful, when he paid

Our ransom from his vein.” I answering thus:

“Forese! from that day, in which the world

For better life thou changedst, not five years

Have circled. If the power of sinning more

Were first concluded in thee, ere thou knew'st

That kindly grief which re-espouses us

To God, how hither art thou, come so soon?

I thought to find thee lower,〖In the Ante-Purgatory. See Canto ii.〗 there, where time

Is recompense for time.” He straight replied:

“To drink up the sweet wormwood of affliction

I have been brought thus early, by the tears

Stream'd down my Nella's cheeks. Her prayers devout,

Her sighs have drawn me from the coast,〖The wife of Forese.〗 where oft

Expectance lingers; and have set me free

From the other circles. In the sight of God

So much the dearer is my widow prized,

She whom I loved so fondly, as she ranks

More singly eminent for virtuous deeds.

The tract, most barbarous of Sardinia's isle,〖The Barbagia is a part of Sardinia, to which that name was given, on account of the uncivilized state of its inhabitants, who are said to have gone nearly naked.〗

Hath dames more chaste, and modester by far,

Than that wherein I left her. O sweet brother!

What wouldst thou have me say? A time to come

Stands full within my view, to which this hour

Shall not be counted of an ancient date,

When from the pulpit shall be loudly warn'd

The unblushing dames of Florence, lest they bare

Unkerchief'd bosoms to the common gaze.

What savage women hath the world e'er seen,

What Saracens,〖“Saracens.” This word, during the Middle Ages, was applied to all nations (except the Jews) who did not profess Christianity.〗 for whom there needed scourge

Of spiritual or other discipline,

To force them walk with covering on their limbs?

But did they see, the shameless ones, what Heaven

Wafts on swift wing toward them while I speak,

Their mouths were oped for howling: they shall taste

Of sorrow (unless foresight cheat me here),

Or e'er the cheek of him be clothed with down,

Who is now rock'd with lullaby asleep.

Ah! now, my brother, hide thyself no more:

Thou seest how not I alone, but all,

Gaze, where thou veil'st the intercepted sun.”

Whence I replied: “If thou recall to mind

What we were once together, even yet

Remembrance of those days may grieve thee sore.

That I forsook that life, was due to him

Who there precedes me, some few evenings past,

When she was round, who shines with sister lamp

To his that glisters yonder,” and I show'd

The sun. “'Tis. he, who through profoundest night

Of the true dead has brought me, with this flesh

As true, that follows. From that gloom the aid

Of his sure comfort drew me on to climb,

And, climbing, wind along this mountain-steep,

Which rectifies in you whate'er the world

Made crooked and depraved. I have his word,

That he will bear me company as far

As till I come where Beatrice dwells:

But there must leave me. Virgil is that spirit,

Who thus hath promised,” and I pointed to him;

“The other is that shade, for whom so late

Your realm, as he arose, exulting, shook

Through every pendent cliff and rocky bound.”

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